Tradition and Belief: Exploration of Ritual Communication in Knitting Harmony of the Bugis Towani Tolotang Community, South Sulawesi, Indonesia

Main Article Content

Hadawiah Hadawiah
Sulaeman Sulaeman
M. Ridwan
Mohamad Rizki Norau

Abstract

This research aims to explore the ritual communication experience in knitting the harmony of the Bugis Towani Tolotang community in Amparita Sidenreng Rappang, South Sulawesi, Indonesia. The Bugis Towani Tolotang community has various local traditions and beliefs regarding social care, kinship, diversity, togetherness and equality as solidarity identity which is realized in building harmonious relationships. Data was obtained qualitatively through several informal conversational interviews through ritual communication (Tallotte, 2018) based on ritual theory (Turner 1962, 1969), and phenomenology (Schutz, 1972). The article focuses on the experience of the Bugis Towani Tolotang community, which is a group of communities that believe in worshiping God Dewata Seuwae. Bugis Towani Tolotang constructs ritual communication as a local tradition with its symbols and is considered to have meaning, including the meaning of offerings, requests and hopes. This meaning results from the communication process of subjective interpretation of the rituals mutual cooperation rituals, marriage, sipulung, mappenre inanre, and tudang sipulung. The article contributes to realize harmonious community relations through the discussion of finding the meaning of Bugis Towani Tolotang rituals in the hope of living together peacefully in kinship ties. Strengthening solidarity is essential as it forms bonds of kinship and togetherness. This contribution offers opportunities for traditional accommodation and ways of forming kinship bonds.

Article Details

Section
Communication
Author Biographies

Hadawiah Hadawiah, Universitas Muslim Indonesia, Makassar

ILMU KOMUNIKASI

Sulaeman Sulaeman, INSTITUT AGAMA ISLAM NEGERI AMBON

ILMU KOMUNIKASI

References

Arvianto, Faizal., & Kharisma, G.I. (2021). Budaya dan kearifan lokal kerajaan insana di dataran Timor. Jurnal Ilmu Sosial dan Humaniora, 10(1), 117-137. https://doi.org/10.23887/jish-undiksha.v10i1.28540

Bamat, T., Nell, B., Myla, L., & Atalia, O. (2017). Interreligious action for peace: Studies in Muslim-Christian cooperation. Catholic Relief Services.

Blumer, H. (1986). Symbolic interactionism: perspective and method. Upper Saddle River: Prentice Hall.

Broad, G. M. (2013). Ritual communication and use value: The south central farm and the political economy of place. Communication, Culture and Critique, 6, 20–40. https://doi.org/10.1111/cccr.12003

Carey, J. W. (1999). Communication as culture: essays on media and society. New York: Routledge.

Chou, C. Y., & Soe-Tsyr, Y. (2015). Service-driven social community and its relation to well-being. The Service Industries Journal, 35(7–8), 368–387. https://doi.org/10. 1080/02642069.2015.1015520

Faulkner, C. L. (2017). Identity change among ethno-religious border crossers: The case of the former Amish. Review of Religious research, 59, 447–470. https://doi.org/10.1007/s13644-017-0309-2

Geertz, C. (1973). The interpretation of cultures. Basic Book.

Geiger, N., Swim, J. K., & Glenna, L. (2019). Spread the green word: A social community perspective into environmentally sustainable behavior. Environment and Behavior, 51(5), 561–589. https://doi.org/10.1177/0013916518812925

Glock, C. Y. (1962). On the study of religious commitment. Religious Education, 57(S4), 98–110. https://doi.org/10.1080/003440862057S407

Goitom, M. (2016). Living in our own world: Parental influence on the identity development of secondgeneration Ethiopian and Eritrean youth during their formative years. Journal of International Migration and Integration, 17(4), 1163–1180. https://doi.org/10.1007/s12134-015-0462-9

Hayes, D. L. (2021). Foster, Elizabeth. African Catholic: Decolonization and the transformation of the church. The Journal of Religion, 101(3), 404–405. https://doi.org/10.1086/714142

Irta, Sulastri., Sulaeman, S., Hakim, U. F. R., Zakirman., Novarisa, G., & Ridwan, M. (2022). The dramaturgy communication of beggars in an Indonesia Market. Pertanika Journal of Social Sciences and Humanities, 30(3), 1299–1317. https://doi.org/10.47836/pjssh.30.3.20

Kapferer, B. (2019a). Victor Turner and the ritual process. Anthropology Today, 35(3), 1–2. https://doi.org/10.1111/1467-8322.12502

Knowlton, T. W. (2015). Inscribing the miraculous place: Writing and ritual communication in the chapel of a Guatemalan popular saint. Journal of Linguistic Anthropology, 25(3), 239–255. https://doi.org/10.1111/jola.12100

Lattu, I. Y. M. (2019). Mutual transformation in the early histories of Christianity and Islam. Qudus International. Journal of Islamic Studies, 7(1), 1–23. https://doi.org/10. 21043/qijis.v7i1.4252

Maupin, J. N. (2015). Shifting identities. Annals of Anthropological Practice, 39(1), 73–88. https://doi.org/10.1111/napa.12065

Mensah, E. O., Silva, E. A., Inyabri, I. T. (2020). An ethnopragmatic study of libation rituals among the kiong-speaking Okoyong people in Southeastern Nigeria. Journal of Anthropological Research, 76(3), 347–366. https://doi.org/10.1086/709801

Merleau, P. M. (2007). The Merleau-Ponty reader. In T. Toadvine & L. Lawlor (Eds.), Northwestern university studies in phenomenology and existential philosophy. Northwestern University Press.

Middleton, J. (1967). Myth and cosmos: Readings in methodology and symbolism. Natural History Press.

Ridwan, M., Toisuta, H., Yanlua, M., Sulaeman, S., & Salam, N. (2020). The abda’u ritual: Ethnographic communication study of Tulehu society in the Moluccas, Indonesia. International Journal of Criminology and Sociology, 9, 709–722. https://doi.org/10.6000/1929-4409.2020.09.67

Riezali, C., Hermanu, J., & Susanto. (2018). Konstruksi Makna Tradisi Peusijuek dalam Budaya Aceh. Jurnal Antroplogi: Isu-Isu Sosial Budaya, 20 (2), 145-155. https://doi.org/10.25077/jantro.v20.n2.p145-155.2018

Salvatore, S. (2019). Beyond the meaning given. The meaning as explanandum. International Psychological and Behavioral Science, 53, 632–643. https://doi.org/10.1007/s12124-019-9472-z

Selkrig, M. (2011). Learning about ourselves from others: transformation of artists’ identities through community-based arts practice. International Journal of Lifelong Education, 30(5), 577–589. https://doi.org/10.1080/02601370.2011.5708757

Syahrun., Umanailo, M.C.B., Halim., & Alias. (2023). Kearifan lokal mecula haroano laa dan mewuhia limano bhisa sebagai perwujudan kohesi sosial. Jurnal Ilmu Sosial dan Humaniora, 12(3), 487-497. https://doi.org/10.23887/jish.v12i3.66633

Sulaeman, S., Mahriani, R., & Nurdin, A. (2019). Komunikasi Tradisi Abdau pada Prosesi Hewan Qurban Adat Tulehu Maluku. KOMUNIKA: Jurnal Dakwah Dan Komunikasi, 13(2), 201-2018. https://doi.org/10.24090/komunika.v13i2.2067

Sulaeman., Malawat, M., & Darma. Konstruksi makna bakupukul manyapu bagi masyarakat Mamala Maluku. Jurnal Antropologi: Isu-Isu Sosial Budaya, 21(1), 61-72. https://doi.org/10.25077/jantro.v21.n1.p61-72.2019

Sulaeman, S., Kamaruzzaman, K., & Malawat, M. (2020). The ma’atenu communication rituals of Pelauw Muslims community. Masyarakat, Kebudayaan dan Politik, 32(4), 426–441. https://doi.org/10. 20473/mkp.V32I4 2019.426-441

Tasleem, Z., Mohd, N. A., & Nor, A. Z. A. (2020). Examining the housing experiences in Malaysia: A qualitative research on Pakistani immigrant Labours. Journal of International Migration and Integration, 21, 241–251. https://doi.org/10.1007/s12134-019-00723-7

Toomey, A., Tenzin, D., & Ting-Toomey, S. (2020). Bicultural identity negotiation, conflicts, and intergroup communication strategies. Journal of Intercultural Communication Research, 42(2), 112–134. https://doi.org/10.1080/17475759.2013.785973

Toth, J. (2016). Review of three books on the Muslim Brotherhood in Egypt. Contemporary Islam, 10(1), 123–169. https://doi.org/10.1007/s11562-015-0337-z

Toulson, R. E. (2012). Ritual vicissitudes: The uncertainties of Singaporean suicide rites. Cult Med Psychiatry, 36, 372–390. https://doi.org/10.1007/s11013-012-9254-2

Turner, V. (1962). Themes in the symbolism of Ndemdu hunting ritual. Anthropological Quarterly, 35(2), 37–57. https://doi.org/10.2307/33170 03

Turner, V. (1969). The ritual process: Structure and anti- structure. Cornel University Press.

Varisco, D. M. (2014). Review essay: Recent ethnography on contemporary Muslims. Contemporary Islam, 9(3), 375–379. https://doi.org/10.1007/s11562-014-0300-4

Woodward, M. (2010). Tropes of the crusades in Indonesian Muslim discourse. Contemporary Islam, 4, 311–330. https://doi.org/10.1007/s11562-010-0124-9

Zurlo, G. A. (2021). Review of fertility and faith: The demographic revolution and the transformation of world religions by Philip Jenkins. Review of Religious Research. https://doi.org/10.1007/s13644-021-00470-1